Freedom by Coercion: Augustine’s Limitation of Coercion by the State
Despite the tendency of some modern scholars to mark Augustine as the father of religious coercion, the Second Vatican Council (1962–65) cites him as a principal source for freedom of conscience. This essay presents evidence from Augustine’s letters and anti-Donatist writings to show that he both up...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2024
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| Στο/Στη: |
Religions
Έτος: 2024, Τόμος: 15, Τεύχος: 9 |
| Άλλες λέξεις-κλειδιά: | B
Augustine of Hippo
B religious coercion B Charity B freedom of conscience |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Σύνοψη: | Despite the tendency of some modern scholars to mark Augustine as the father of religious coercion, the Second Vatican Council (1962–65) cites him as a principal source for freedom of conscience. This essay presents evidence from Augustine’s letters and anti-Donatist writings to show that he both upheld freedom of conscience and maintained a vital role for state force. The essay shows that far from simply providing a Christian justification for the use of state force against non-Catholics, Augustine most notably imposed the limits of Christian charity on a long history of state-sponsored religious persecution. Only by the charitable and paternal application of discipline by the state would many Donatists be truly free to follow their conscience. In this way, those persecuted for being in schism could attain freedom by coercion. |
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| ISSN: | 2077-1444 |
| Περιλαμβάνει: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel15091049 |
