El pasaje antimaniqueo de "Confesiones" III y su "público maniqueo"

The article is an analysis of Confessions 3 .6.10 to 3.10.18 to support an argument that many strategies in Augustine's masterpiece are eminently suited to communicate with a Manichaean audience and designed to convince such an audience of the errors of Manichaeism. In Book 3 the narrative reac...

Full description

Saved in:  
Bibliographic Details
Main Author: Kotzé, Annemaré ca. 20./21. Jh. (Author)
Format: Electronic Article
Language:Spanish
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: Avgvstinvs
Year: 2024, Volume: 69, Issue: 272/273, Pages: 121-133
IxTheo Classification:BF Gnosticism
KAB Church history 30-500; early Christianity
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Summary:The article is an analysis of Confessions 3 .6.10 to 3.10.18 to support an argument that many strategies in Augustine's masterpiece are eminently suited to communicate with a Manichaean audience and designed to convince such an audience of the errors of Manichaeism. In Book 3 the narrative reaches the stage of Augustine's life where he joins the Manichees. The description of the encounter presented here, however, is much more than the communication of information on this crucial stage in his spiritual joumey. The passage is generally described as strongly anti-Manichaean, but I argue that the argumentative and emotional tone of the passage combined with the amount of space spent on a few core aspects of Manichaeism make the passage an effective protreptic directed at a specific category of "Manichaean" readers.
ISSN:2792-4254
Contains:Enthalten in: Avgvstinvs
Persistent identifiers:DOI: 10.5840/augustinus202469272/2737