Kierkegaard and Natural Law

Abstract: This essay addresses the relationship between Kierkegaard and natural law afresh. First, I exposit Thomas's natural law doctrine in the Summa, particularly its theological emphasis on the God-human relationship, which often goes underappreciated. Then, I argue that natural law doctrin...

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Bibliographic Details
Main Author: Spinks, Casey ca. 21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: 2024
In: Heythrop journal
Year: 2024, Volume: 65, Issue: 4, Pages: 380-402
IxTheo Classification:FA Theology
KAE Church history 900-1300; high Middle Ages
KAH Church history 1648-1913; modern history
NBE Anthropology
NCA Ethics
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Summary:Abstract: This essay addresses the relationship between Kierkegaard and natural law afresh. First, I exposit Thomas's natural law doctrine in the Summa, particularly its theological emphasis on the God-human relationship, which often goes underappreciated. Then, I argue that natural law doctrine downstream from Thomas suffers from an acute vulnerability: its natural aspect is emphasised so much that the divine-human relationship at the heart of natural law falls away. Next, I argue Problema II of Fear and Trembling deals with this same issue and theologically criticises ethics’ secularising tendency. I then argue that Fear and Trembling and other writings of Kierkegaard's corpus claim a universal law similar to Thomas's doctrine: each individual must relate absolutely to God. Thereby, Kierkegaard transforms natural law from a general norm prone to secularisation into a gift and theological task for everyone, grounding the possibility of ethics in the divine-human relationship. For regular dogmatic purposes, I suggest this shifts natural law to the doctrines of justification and sanctification.
ISSN:1468-2265
Contains:Enthalten in: Heythrop journal
Persistent identifiers:DOI: 10.1111/heyj.14328