Kierkegaard and Natural Law
Abstract: This essay addresses the relationship between Kierkegaard and natural law afresh. First, I exposit Thomas's natural law doctrine in the Summa, particularly its theological emphasis on the God-human relationship, which often goes underappreciated. Then, I argue that natural law doctrin...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
2024
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In: |
Heythrop journal
Year: 2024, Volume: 65, Issue: 4, Pages: 380-402 |
IxTheo Classification: | FA Theology KAE Church history 900-1300; high Middle Ages KAH Church history 1648-1913; modern history NBE Anthropology NCA Ethics |
Online Access: |
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Summary: | Abstract: This essay addresses the relationship between Kierkegaard and natural law afresh. First, I exposit Thomas's natural law doctrine in the Summa, particularly its theological emphasis on the God-human relationship, which often goes underappreciated. Then, I argue that natural law doctrine downstream from Thomas suffers from an acute vulnerability: its natural aspect is emphasised so much that the divine-human relationship at the heart of natural law falls away. Next, I argue Problema II of Fear and Trembling deals with this same issue and theologically criticises ethics’ secularising tendency. I then argue that Fear and Trembling and other writings of Kierkegaard's corpus claim a universal law similar to Thomas's doctrine: each individual must relate absolutely to God. Thereby, Kierkegaard transforms natural law from a general norm prone to secularisation into a gift and theological task for everyone, grounding the possibility of ethics in the divine-human relationship. For regular dogmatic purposes, I suggest this shifts natural law to the doctrines of justification and sanctification. |
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ISSN: | 1468-2265 |
Contains: | Enthalten in: Heythrop journal
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Persistent identifiers: | DOI: 10.1111/heyj.14328 |