Ngytarma and Ngamteru: Concepts of the Dead and (Non)Interactions with Them in Northern Siberia

This article examines some features of the mythological beliefs and funeral rites of Siberia’s two related Uralic peoples—the Nenets and the Nganasans. The afterlife fate in the mythology of Nenets and Nganasans is similar—the souls of the dead go to the Lower World, where they continue to live as t...

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Bibliographic Details
Main Author: Khristoforova, Olga B. (Author)
Format: Electronic Article
Language:English
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Published: MDPI 2024
In: Religions
Year: 2024, Volume: 15, Issue: 6
Further subjects:B Ancestor worship
B funeral rites
B Nenets
B Uralic peoples
B substitutional incarnation
B Beliefs
B theories of illness
B children’s dolls
B Nganasans
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Summary:This article examines some features of the mythological beliefs and funeral rites of Siberia’s two related Uralic peoples—the Nenets and the Nganasans. The afterlife fate in the mythology of Nenets and Nganasans is similar—the souls of the dead go to the Lower World, where they continue to live as they lived on Earth. However, the two cultures’ attitudes towards the dead have intriguing differences. A comparison of Nenets and Nganasan beliefs and rituals reveals significant correspondences between the ideas about the benevolence of the dead (the Nenets) or their harmfulness (the Nganasans), on the one hand, and the presence of the practices of substitutional incarnation (images of the dead) (the Nenets) or the absence of such images (the Nganasans) on the other. The differences between the Nenets and the Nganasans, as I suggest, are due to the origin and history of the peoples: the Nenets’ customs reflect the traditions of the Uralic tribes who came to the far north from Southern Siberia in ancient times. At the same time, the Nganasans’ ideas are probably rooted in typical concepts of the Palaeo-Siberian population assimilated by the Uralic tribes.
ISSN:2077-1444
Contains:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel15060740