Transition, Emulation and Dispute over Authority in the Bábí/Bahá’í Faith

This text attempts to analyze the competition for the leadership role in the young Bábí religious community after the execution of their leader, Báb (1819–1850). With the elimination of many leaders, a small group stood out who were willing to replace the absent leader. Two preferences arose within...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Anoshka, Siarhei A. (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: MDPI 2024
Dans: Religions
Année: 2024, Volume: 15, Numéro: 5
Sujets non-standardisés:B New Religious Movement
B Bahá’u’lláh
B Bahá’í
B Báb
B Ṣubḥ-i Azal
B religious charisma
B Bayán
B Rivalry
Accès en ligne: Volltext (kostenfrei)
Volltext (kostenfrei)
Description
Résumé:This text attempts to analyze the competition for the leadership role in the young Bábí religious community after the execution of their leader, Báb (1819–1850). With the elimination of many leaders, a small group stood out who were willing to replace the absent leader. Two preferences arose within the Babi community: forceful and pacifist. Motivated by the hunger to settle scores, supporters of the first option wanted to fight and reach the victory predicted in the Shiʻite tradition. The second option’s followers, however, rejected all acts of violence, preferring to look at the Báb’s texts, calling their worshipers to lofty ideals as a method of luring other people to the new religion. Presently, after the sentencing to punishment of the Prophet Báb, several people emerged among the former Shiʻites’ group who made claims to authority in the community. Nevertheless, quite quickly, the main confrontation came down to a conflict between two outstanding personalities. Mírzá Yaḥyá Núrí (1831–1912), representing the radical trend of Babism, nicknamed Ṣubḥ-i Azal, was fighting for leadership with Mírzá Ḥusajn-‘Alí Núrí (1817–1892), his half-brother, belonging to the peaceful Bábí party. This article describing the rivalry between two relatives for the leadership position also allows us to see the process of writing down, codifying and spreading the young Bayán religion.
ISSN:2077-1444
Contient:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel15050577