The internal and external dimensions of Liu Zongzhou’s self-cultivation theory

It is commonly argued that Liu Zongzhou was dissatisfied with the fact that some followers of Wang Yangming in the late Ming Dynasty paid insufficient attention to self-cultivation practices (gongfu工夫), so he deliberately emphasized the difficulty and importance of personal cultivation which is ofte...

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Bibliographic Details
Published in:Asian philosophy
Main Author: Guan, Xin (Author)
Format: Electronic Article
Language:English
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Published: Carfax 2024
In: Asian philosophy
Year: 2024, Volume: 34, Issue: 2, Pages: 153–169
Further subjects:B social dimension
B inner spiritual practice
B a manual for human conduct (Renpu人谱)
B Liu Zongzhou
B self-cultivation (gongfu工夫)
Online Access: Volltext (lizenzpflichtig)
Description
Summary:It is commonly argued that Liu Zongzhou was dissatisfied with the fact that some followers of Wang Yangming in the late Ming Dynasty paid insufficient attention to self-cultivation practices (gongfu工夫), so he deliberately emphasized the difficulty and importance of personal cultivation which is often misunderstood as some kind of strict inner spiritual cultivation. This essay will argue that with the gradual deepening in the studies on Liu Zongzhou’s thought as a whole, there are more dimensions to be recovered in our understanding of his self-cultivation theory. Liu Zongzhou’s holistic self-cultivation theory is based on the unity of body and heartmind, and theory and practice, where each person is a node of relations, and is an unbounded narrative in the world. On this basis, self-cultivation is not simply an inward vector that relates to inner spiritual practice, but has an important and often overlooked relational and social dimension.
ISSN:1469-2961
Contains:Enthalten in: Asian philosophy
Persistent identifiers:DOI: 10.1080/09552367.2024.2299897