Another proposal to the unknown female identity of אמרת in Psalm 16:2
There is a difficulty in determining the subject of אמרת in Psalm 16:2. This problem arises from the context. Psalm 16:1 reveals that the speaker of the whole Psalm 16 is David himself: לְדָוִד and the usage of the first person singular of the verb חסה is to denote that David is the speaker. Psalm 1...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Univ.
2024
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| In: |
Verbum et ecclesia
Year: 2024, Volume: 45, Issue: 1, Pages: 1-4 |
| Further subjects: | B
Psalms
B modern English Bible translations B Textual Criticism B Semitic languages B ancient Bible translations B grammatical analysis |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a There is a difficulty in determining the subject of אמרת in Psalm 16:2. This problem arises from the context. Psalm 16:1 reveals that the speaker of the whole Psalm 16 is David himself: לְדָוִד and the usage of the first person singular of the verb חסה is to denote that David is the speaker. Psalm 16:2, nevertheless, changes the first person singular from verse 1 to the second person feminine singular. In other words, the subject of verse 1 is David himself or a male speaker, whereas the subject of verse 2 shifts to an unknown female speaker. As a result, this shift creates two difficult questions. Firstly, why does David replace the first person singular in Psalm 16:1 to the second person feminine singular in Psalm 16:2? Secondly, who is this second person feminine singular in Psalm 16:2? This research argues for the influence of Phoenician language to Psalm 16:2; therefore, Phoenician language offers solutions to those difficulties. Intradisciplinary and/or interdisciplinary implications: This article is a combination of Biblical Studies and Linguistics. This article attempts to apply a comparative linguistic approach to Psalm 16:2. | ||
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| 650 | 4 | |a Semitic languages | |
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| 650 | 4 | |a grammatical analysis | |
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