"Dulcor misericordiae". Justicia y misericordia en el ejercicio de la autoridad canónica. I. Historia
In the early stages of canon law there was a specific need to intervene to ensure equity in given situations. Canonical equity began to take two forms: perfect justice and benign intervention. These two «souls» have coexisted since the start. Equity encompasses epikeia when the general nature of the...
Main Author: | |
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Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
2016
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In: |
Ius canonicum
Year: 2016, Volume: 56, Issue: 112, Pages: 585-619 |
Further subjects: | B
Misericordia
B aequitas canonica B Justicia |
Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a In the early stages of canon law there was a specific need to intervene to ensure equity in given situations. Canonical equity began to take two forms: perfect justice and benign intervention. These two «souls» have coexisted since the start. Equity encompasses epikeia when the general nature of the law prevents the just appraisal of a specific case. Three representative cases are considered to provide a clearer understanding of the medieval canonical doctrine on aequitas: a letter by St. Augustine in the Decretum Gratiani; a passage from a decretal by Honorius III contained in the Liber Extra; and the great debate between Martinus Gosia and Bulgarus. A number of conclusions as to the ongoing value of equity and some hermeneutical rules relating to its application are drawn on the basis of this discussion. | ||
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