Bogastvo za dobroto kot način služenja Bogu (Lk 16,1-13) = Riches for Charity as a Way of Serving God (Luke 16:1-13)
The article analyses the parable of the unjust steward. By disentangling the specific narrative roles of the main characters in the story as well as by connecting the narrative with the context, the article underlines the meaning of the parable as a prophetic critique of the community members, inclu...
| Subtitles: | Riches for Charity as a Way of Serving God (Luke 16:1-13) |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Slovenian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Inštitut za ekumensko teologijo in medreligijski dialog pri Teološki fakulteti Univerze v Ljubljani
2023
|
| In: |
Edinost in dialog
Year: 2023, Volume: 78, Issue: 2, Pages: 69-91 |
| Standardized Subjects / Keyword chains: | B
Bible. Lukasevangelium 16,1-13
/ Parable
/ Narrative exegesis
/ Character presentation
/ Ethics of goodness
/ Usage
/ Community
/ Criticism
|
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
prophetic criticism
B uporaba dobrin B use of goods B preroška kritika B skupnost vernikov B community of believers |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | The article analyses the parable of the unjust steward. By disentangling the specific narrative roles of the main characters in the story as well as by connecting the narrative with the context, the article underlines the meaning of the parable as a prophetic critique of the community members, including Pharisees, to open their lives to one another, since the goods cannot bear life through individualistic hedonism but only through forming of the community. Članek obravnava priliko o krivičnem oskrbniku. S tem ko razkriva specifično pripovedno vlogo glavnih likov v pripovedi ter povezuje pripoved s sobesedilom, poudarja pomen prilike kot preroške kritike članov skupnosti, med njimi tudi farizejev, da bi odprli svoja življenja drug drugemu, saj dobrine ne prinašajo življenja preko individualističnega hedonizma, temveč preko oblikovanja skupnosti. |
|---|---|
| ISSN: | 2385-8907 |
| Contains: | Enthalten in: Edinost in dialog
|
| Persistent identifiers: | DOI: 10.34291/Edinost/78/02/Celarc |