Islam kot nacionalistični instrument odpora proti percipirani dominaciji Zahoda = Islam as the Nationalist Instrument of Resistance to Perceived Domination of the West
In the 19th century, the Western colonial powers took over the Muslim world and implemented policies which were traumatic for ruled Muslims. Although Muslim countries gained formal independence in the middle of the 20 th century, the bulk of world's Muslims believes that the West still dominate...
| Subtitles: | Islam as the Nationalist Instrument of Resistance to Perceived Domination of the West |
|---|---|
| Main Author: | |
| Contributors: | |
| Format: | Electronic Article |
| Language: | Slovenian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2023
|
| In: |
Edinost in dialog
Year: 2023, Volume: 78, Issue: 2, Pages: 369-382 |
| Standardized Subjects / Keyword chains: | B
Islam
/ Nationalism
/ Religion
/ Neo-colonialism
|
| IxTheo Classification: | BJ Islam ZC Politics in general |
| Further subjects: | B
Religious Nationalism
B muslim world B Islam B radikalizacija B Zahod B west B muslimanski svet B neo-colonialism B Radicalization B neokolonializem B religijski nacionalizem |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | In the 19th century, the Western colonial powers took over the Muslim world and implemented policies which were traumatic for ruled Muslims. Although Muslim countries gained formal independence in the middle of the 20 th century, the bulk of world's Muslims believes that the West still dominates their world through neo-colonialism. This perception has been particularly generated by military interventions of the Western powers. At first Muslims had tried to resist perceived Western domination through the secular Arab nationalism, however after 1967, Islam has assumed the role of nationalist instrument of resistance. The relations between the Muslim world and the West, especially radicalization of Muslims, can be explained by application of the sociological concepts of cultural defense, religious performance and cosmic war. Zahodne kolonialne sile so skozi 19. stoletje zasedle šibkejši muslimanski svet in med svojo vladavino izvajale za muslimane travmatične politike. Čeprav so do prve polovice 20. stoletja muslimanske države dobile formalno neodvisnost, pa večji del muslimanov meni, da Zahod z neokolonialnimi politikami še vedno vlada svetu islama. Takšno prepričanje najbolj ustvarjajo neposredni vojaški posegi Zahoda. Muslimani so se percipirani podrejenosti najprej poskušali upirati s pomočjo sekularnega arabskega nacionalizma, po letu 1967 pa se je kot nacionalistični instrument odpora uveljavil islam. Dogajanja v odnosu med muslimanskim svetom in Zahodom po letu 1967, predvsem radikalizacijo muslimanov, je mogoče razlagati z uporabo socioloških konceptov kulturne obrambe, religijskega nastopa in kozmične vojne. |
|---|---|
| ISSN: | 2385-8907 |
| Contains: | Enthalten in: Edinost in dialog
|
| Persistent identifiers: | DOI: 10.34291/Edinost/78/02/Potocnik |