Exotica and the Ethiopian of Acts 8:26–40: Toward a Different Fabula

Scholarship on the Ethiopian eunuch focuses heavily on his foreign otherness, identifying him as the first gentile convert in the Acts of the Apostles. Such a reading tends not only to exoticize the Ethiopian but also to vilify the temple and, by extension, first-century Judaism, for their imagined...

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Detalhes bibliográficos
Autor principal: Aymer, Margaret P. (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2023
Em: Journal of Biblical literature
Ano: 2023, Volume: 142, Número: 3, Páginas: 533-546
(Cadeias de) Palavra- chave padrão:B Bibel. Apostelgeschichte 8,26-39 / Corporificação
Classificações IxTheo:HC Novo Testamento
HD Judaísmo primitivo
Outras palavras-chave:B Hartman, Saidiya
Acesso em linha: Volltext (lizenzpflichtig)
Descrição
Resumo:Scholarship on the Ethiopian eunuch focuses heavily on his foreign otherness, identifying him as the first gentile convert in the Acts of the Apostles. Such a reading tends not only to exoticize the Ethiopian but also to vilify the temple and, by extension, first-century Judaism, for their imagined rejection of this man. Using Saidiya Hartman's work on "critical fabulation," I propose instead that the Ethiopian be read as a Jew and, moreover, as an embodiment of the Jewish experiences of exile and enslavement to which his castrated body points. Such a reading supports the theme of the ingathering of dispersed Jews within the nascent Christian movement, which is central to Acts 1-8.
ISSN:1934-3876
Obras secundárias:Enthalten in: Journal of Biblical literature