Contested Sacredness: The Struggle for Bears Ears

Southern Utah and the Four Corners region is home to five Tribal nations, united by shared experiences of settler colonialism and a tie to the landscapes of Bears Ears National Monument. After years of Tribal advocacy to protect the site, President Obama designated the monument under the Antiquities...

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Bibliographic Details
Main Author: Keegan, Brennan (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2022
In: Journal of the American Academy of Religion
Year: 2022, Volume: 90, Issue: 4, Pages: 836-859
Standardized Subjects / Keyword chains:B Bears Ears National Monument / Sanctuary / Indians / Nature religion / Mormon Church / Environmental protection / Indian policy
IxTheo Classification:AD Sociology of religion; religious policy
AF Geography of religion
AG Religious life; material religion
BB Indigenous religions
CB Christian life; spirituality
CH Christianity and Society
KBQ North America
KDH Christian sects
NCG Environmental ethics; Creation ethics
ZB Sociology
ZC Politics in general
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Southern Utah and the Four Corners region is home to five Tribal nations, united by shared experiences of settler colonialism and a tie to the landscapes of Bears Ears National Monument. After years of Tribal advocacy to protect the site, President Obama designated the monument under the Antiquities Act in December 2016. A year later, President Trump reduced the 1.35-million-acre national monument by 85 percent to make way for uranium mining, officially sanctifying state control and natural resource extraction. Protests and lawsuits ensued. The legal status of Bears Ears continues to be contested. Religious freedom, capitalism, nationalism, environmental protection, and tourism have coalesced at the site in an example of the production, shift, and conflict of spatial relations. By mapping the constellation of spaces produced by the stakeholders, this article argues that a spatial lens points to moments of overlap and resolution as the case moves forward.
ISSN:1477-4585
Contains:Enthalten in: American Academy of Religion, Journal of the American Academy of Religion
Persistent identifiers:DOI: 10.1093/jaarel/lfad033