Radical Democracy’s Religion: Hobbes on Language, Domination, and Self-Creation

In recent decades, prominent political theorists have responded to perceived flaws in liberalism by proposing more “radical” forms of democracy. What might a radically democratic state look like? I argue that we can find one answer, counterintuitively, by looking back to the thought of Thomas Hobbes...

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Κύριος συγγραφέας: Lesch, Charles H. T. (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: 2023
Στο/Στη: Religions
Έτος: 2023, Τόμος: 14, Τεύχος: 11
Άλλες λέξεις-κλειδιά:B Deification
B Domination
B Secular
B Θρησκεία
B Hobbes
B Language
B Leviathan
B radical democracy
B Democracy
B Rhetoric
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Περιγραφή
Σύνοψη:In recent decades, prominent political theorists have responded to perceived flaws in liberalism by proposing more “radical” forms of democracy. What might a radically democratic state look like? I argue that we can find one answer, counterintuitively, by looking back to the thought of Thomas Hobbes. Hobbes’ secularized theory of language introduces into political life a new way of conceiving human agency, one in which the commonwealth fills not only the negative role of stemming conflict, but the positive task of actualizing self-determination. By collapsing the distance between the true source of man’s politics and the nature of governance, Hobbes inaugurates a tradition of radical democratic thought that seeks to close the oppressive rupture of word and deed, maker and made. Yet rather than diminishing religious experience, Hobbes reconstitutes it in a new, profane, and political form. He invites us to acquire a capacity long reserved for God alone: the power to create human nature itself.
ISSN:2077-1444
Περιλαμβάνει:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel14111405