Apophaticism, Mysticism, and Epoptics in Ancient and Patristic Philosophy: Some Important Examples

This article investigates mystic apophaticism in a set of Greek Patristic theologians, profoundly informed by philosophy, especially imperial Platonism: Clement, Origen, Gregory of Nyssa, and Pseudo-Dionysius. Both the terminology and the argumentative structure will be examined in each author and i...

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Bibliographic Details
Published in:Verbum vitae
Subtitles:Negative theology: From Anthropomorphism to Apophaticism
Main Author: Ramelli, Ilaria 1973- (Author)
Format: Electronic Article
Language:English
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Published: CEEOL 2023
In: Verbum vitae
Standardized Subjects / Keyword chains:B Clemens, Alexandrinus ca. 150-215 / Origenes 185-254 / Gregory of Nyssa 335-394 / Vatermord / Porphyry
IxTheo Classification:KAB Church history 30-500; early Christianity
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Summary:This article investigates mystic apophaticism in a set of Greek Patristic theologians, profoundly informed by philosophy, especially imperial Platonism: Clement, Origen, Gregory of Nyssa, and Pseudo-Dionysius. Both the terminology and the argumentative structure will be examined in each author and important connections among themselves and with ‘pagan’ Neoplatonists (including Plotinus, Porphyry, and Proclus) will be drawn. The reciprocal interrelations among epoptics, ἔρως and ἀγάπη, epektasis, and ἐπιστροφή and ἀποκατάστασις will be pointed out. The article will argue for the intended double-reference strategy to both ‘pagan’ and Christian Platonism, as well as Dionysius’ veiled response to Porphyry qua accuser of Origen, and the meaning of the charge, levelled against Dionysius himself, of "making unholy use of Greek things"—which is what ‘pagans’ had already charged Origen with. Dionysius retorted, "it is the Greeks who make unholy use of godly things to attack God!", and this is again what Origen had responded.
ISSN:2451-280X
Contains:Enthalten in: Verbum vitae
Persistent identifiers:DOI: 10.31743/vv.16420