Faculties of the Soul and Descartes's Rejection of Substantial Forms

In a 1642 letter to Regius, Descartes elaborates several reasons for rejecting Aristotelian substantial forms including that (1) they are explanatorily impotent, (2) they are explanatorily unnecessary, and (3) they threaten the incorporeality and immortality of the human soul. Various ideas have alr...

Full description

Saved in:  
Bibliographic Details
Subtitles:"Late Medieval Hylomorphism"
Main Author: Wood, Adam (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Philosophy Documentation Center 2023
In: American catholic philosophical quarterly
Year: 2023, Volume: 97, Issue: 4, Pages: 577-601
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Summary:In a 1642 letter to Regius, Descartes elaborates several reasons for rejecting Aristotelian substantial forms including that (1) they are explanatorily impotent, (2) they are explanatorily unnecessary, and (3) they threaten the incorporeality and immortality of the human soul. Various ideas have already been proposed as to why Descartes thought Aristotelian substantial forms are susceptible to these criticisms. Here I suggest one further such idea, centered on the ways Descartes and medieval scholastics thought substantial forms - and souls in particular - are related to their powers.
ISSN:2153-8441
Contains:Enthalten in: American catholic philosophical quarterly
Persistent identifiers:DOI: 10.5840/acpq2023974286