Tresses and Distresses: Literary and Social Aspects of Women’s Hair in Second Temple Jewish Literature

This article explores the literary context of three types of hair modification in Second Temple Jewish literature: disarranging, unveiling, and cutting, when they occur and the social categories they embody. All of these behaviors mark women as mourners, with the tearing/cutting and disheveling of h...

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Bibliographic Details
Published in:Journal of ancient Judaism
Main Author: Livneh, Atar (Author)
Format: Electronic Article
Language:English
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Published: Brill 2023
In: Journal of ancient Judaism
Further subjects:B Hair
B Biblical Exegesis
B Supplication
B Veiling
B Gender
B Mourning
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Description
Summary:This article explores the literary context of three types of hair modification in Second Temple Jewish literature: disarranging, unveiling, and cutting, when they occur and the social categories they embody. All of these behaviors mark women as mourners, with the tearing/cutting and disheveling of hair further identifying them as suppliants. While some depictions are based on biblical models, the supplication scenes clearly reflect Greek and Roman motifs ‒ women wearing their hair wild and addressing the troops and defendants wearing mourning dress and engaging in keening gestures. Outside these contexts, female figures rarely cut/dishevel their hair of their own accord, the majority of those who do so being slaves/captives/prisoners subject to the whims of authority figures ‒ masters/mistresses or priests.
ISSN:2196-7954
Contains:Enthalten in: Journal of ancient Judaism
Persistent identifiers:DOI: 10.30965/21967954-bja10038