Eusebius's Four "Tempora": A Brief Survey of Christian Chronological Traditions through Their Reception in Byzantine "Supputationes"

No one would deny that Eusebius of Caesarea's chronicle exerted an enormous influence on later Greek chronicle writing, but there is still much to be said about the concrete characteristics of this influence and its extent, which is difficult to assess due to the loss of many sources and the pr...

Full description

Saved in:  
Bibliographic Details
Main Author: Varona Codeso, Patricia 1973- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Johns Hopkins Univ. Press 2023
In: Journal of early Christian studies
Year: 2023, Volume: 31, Issue: 3, Pages: 355-385
Standardized Subjects / Keyword chains:B Eusebius, Caesariensis 260-339, Chronicon / Old Testament / Age / Study of chronicles / Byzantine Empire
IxTheo Classification:HB Old Testament
KAB Church history 30-500; early Christianity
KBK Europe (East)
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Summary:No one would deny that Eusebius of Caesarea's chronicle exerted an enormous influence on later Greek chronicle writing, but there is still much to be said about the concrete characteristics of this influence and its extent, which is difficult to assess due to the loss of many sources and the precarious state of preservation of others. This article examines several supputationes - a basic element of chronological writing that can be defined as chronological summaries in the form of lists of temporal intervals between relevant events - embedded in works of different historiographical or chronological genre or transmitted independently, composed in Greek between the fourth and tenth centuries. It analyses these chronological lists as evidence of the reception of Eusebius's chronicle in Byzantine chronological literature or in the chronological sources of Byzantine historiography, and, in particular, of its influence on the construction of the periodization of history. The result of this analysis shows considerable uniformity with regard to the elements (epochai and intervals) concerning the biblical period of history - between the creation and the incarnation - regardless of their origin or context, which points to a tradition that has as its basis the revision of Eusebius's chronicle.
ISSN:1086-3184
Contains:Enthalten in: Journal of early Christian studies
Persistent identifiers:DOI: 10.1353/earl.2023.a904931