Grobian Trouble: Grobianism and "Invectivity" in Thomas Murner and Martin Luther

Thomas Murner's verse satire Von dem grossen Lutherischen Narren (1522) and Martin Luther's pamphlet Wider das Papsttum zu Rom, vom Teufel gestiftet (1545) are known as particularly grobian texts. This paper examines the grobian as a historically new key figure in these two pamphlets and v...

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Altri titoli:"Words at War: 'Invectivity' in Transformative Processes of the Sixteenth Century; Guest Editors: Cora Dietl, Bernward Schmidt, and Isabelle Stauffer"
Autore principale: Stauffer, Isabelle 1973- (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: 2023
In: Journal of Early Modern Christianity
Anno: 2023, Volume: 10, Fascicolo: 1, Pagine: 73-88
Notazioni IxTheo:CD Cristianesimo; cultura
KAG Riforma protestante
KDB Chiesa cattolica
KDD Chiesa evangelica
ZG Scienza dei media; Digitalità; Scienza della comunicazione
Altre parole chiave:B Thomas Murner
B Martin Luther
B grobianism
B invectivity
B Riforma protestante
Accesso online: Volltext (kostenfrei)
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Riepilogo:Thomas Murner's verse satire Von dem grossen Lutherischen Narren (1522) and Martin Luther's pamphlet Wider das Papsttum zu Rom, vom Teufel gestiftet (1545) are known as particularly grobian texts. This paper examines the grobian as a historically new key figure in these two pamphlets and views it in relation to the concept of "invectivity." Both are performative, violent, and in need of an audience. Moreover, their shared epistemic function is to question the existing order. The grobian also shows the contagiousness of "invectivity": both Murner and Luther profess grobianism - which they say they were forced into because their opponents adopted it. These attributions of grobianism raise the debate to the level of the metainvective. As a transmedial figure, the grobian helps to make debates about religious conflicts more figurative and visual. As a ridiculous figure, he challenges not only pejorative ridicule but also liberating laughter, and ex negativo demonstrates the utopia of polite behavior - thus going beyond "invectivity."
ISSN:2196-6656
Comprende:Enthalten in: Journal of Early Modern Christianity
Persistent identifiers:DOI: 10.1515/jemc-2023-2038