John Henry Newman: Bernard Lonergan's ‘Fundamental Mentor and Guide’
Abstract: Reason has reasons of which ‘reason’ knows nothing. It was this essential insight, along with the methodological prioritisation of a phenomenology of cognition and the recognition of the epistemological distinctiveness of judgment, that a young Bernard Lonergan gleaned from his study of Jo...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
2023
|
In: |
Heythrop journal
Year: 2023, Volume: 64, Issue: 5, Pages: 669-694 |
IxTheo Classification: | FA Theology KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history VA Philosophy |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Abstract: Reason has reasons of which ‘reason’ knows nothing. It was this essential insight, along with the methodological prioritisation of a phenomenology of cognition and the recognition of the epistemological distinctiveness of judgment, that a young Bernard Lonergan gleaned from his study of John Henry Newman's Grammar of Assent. Given that the ‘later’, post-Insight (1953) Lonergan enacted a more explicit transposition of his thought into a hermeneutical and existential framework, one might be tempted to assume that this coincided with a drift away from his tutelage under the nineteenth-century Englishman. Indeed, an examination of the secondary literature detailing their relationship would suggest as much. Yet, in the hope of contributing to the regrettably sparse Newman-Lonergan scholarship and proposing a modest recalibration therein, I argue that the more existential, hermeneutical, and committed to the philosophical turn to concrete socio-historical subjectivity Lonergan grew, the more fruit his early Newmanian formation bore. By analysing Newman's proto-Lonerganian anticipations in the areas of self-appropriation, conversion, the relationship of subjectivity to objectivity, and the hermeneutical nature of consciousness, I will contend that Newman—a presciently continental mind writing as one untimely born into an analytical milieu—was the wellspring from which Lonergan never ceased to draw. |
---|---|
ISSN: | 1468-2265 |
Contains: | Enthalten in: Heythrop journal
|
Persistent identifiers: | DOI: 10.1111/heyj.14242 |