Becoming No-Thing: Eckhart and Hegel on Identity and Difference

My goal in this paper is to draw productively on Meister Eckhart's concept of the ‘no-thing’ in order to illuminate Hegel's ontotheological account of both human and divine kenosis. I advance the view that just as divine kenosis is understood as the outpouring of the divine which includes...

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Bibliographic Details
Main Author: Roessiger, Ursula (Author)
Format: Electronic Article
Language:English
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Published: 2023
In: Heythrop journal
Year: 2023, Volume: 64, Issue: 5, Pages: 624-636
IxTheo Classification:KAE Church history 900-1300; high Middle Ages
KAF Church history 1300-1500; late Middle Ages
KAH Church history 1648-1913; modern history
NBE Anthropology
NBF Christology
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Summary:My goal in this paper is to draw productively on Meister Eckhart's concept of the ‘no-thing’ in order to illuminate Hegel's ontotheological account of both human and divine kenosis. I advance the view that just as divine kenosis is understood as the outpouring of the divine which includes the death of Christ in its economic activity, human kenosis also requires an engagement with death, namely, a spiritual death to the finite. It is via this species of death which is a becoming ‘no-thing’ that the reconciliation between the human and the divine is disclosed as a unity that relies on the shared identity of the divine and the human while simultaneously respecting the integrity of both. Indeed, it is in and through their parallel activity of kenosis that finite and infinite being achieve their respective transcendence by necessarily engaging with the being of the other. Hence, Hegel's ontotheological work is not reducible to sheer immanentism as some scholars suggest, but instead upholds the genuine transcendence of the divine.
ISSN:1468-2265
Contains:Enthalten in: Heythrop journal
Persistent identifiers:DOI: 10.1111/heyj.14241