Religious policy in Uzbekistan: between liberalisation, state ideology and Islamisation
The religious policy innovations that Uzbekistan’s President Mirziyoyev has initiated in the name of liberalisation and reform continue the policies of his predecessor in key aspects. Under the motto “enlightenment against ignorance”, state influence over the religious knowledge taught in educationa...
| Main Author: | |
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| Corporate Author: | |
| Format: | Electronic Book |
| Language: | English |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Berlin
SWP
[August 2023]
|
| In: |
SWP research paper (2023, 8 (August 2023))
Year: 2023 |
| Series/Journal: | SWP research paper
2023, 8 (August 2023) |
| Further subjects: | B
Religious freedom
B President Mirziyoyev B Religious Education B Freedom of religion B Einflussgröße B Muslim authorities B Religion B Uzbekistan B Islam and politics B Religious policy B Koran B Islamization B Imam B Directorate of Muslims of Uzbekistan (DMU) B Islam B State B Ideology B Sharia B Islamic Movement of Uzbekistan (IBU) B Religious organization B Secularism |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) Volltext (kostenfrei) Volltext (kostenfrei) Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | Electronic
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| 245 | 1 | 0 | |a Religious policy in Uzbekistan |b between liberalisation, state ideology and Islamisation |c Andrea Schmitz ; Stiftung Wissenschaft und Politik, German Institute for International and Security Affairs |
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| 520 | |a The religious policy innovations that Uzbekistan’s President Mirziyoyev has initiated in the name of liberalisation and reform continue the policies of his predecessor in key aspects. Under the motto “enlightenment against ignorance”, state influence over the religious knowledge taught in educational and research institutions has been strengthened. The country’s Islamic heritage is proactively used for representative purposes and held up as an integral part of national culture. The religious policy measures that amount to a “secularisation” of Islam through scientification and musealisation do not reach large sections of society. For the ordinary believer, Islam is not a science but a matter of belief, a system of rules and convictions that guides the way they live. The liberalisation of the media landscape means that religious advice is available in abundance. It often includes propaganda transporting illiberal ideas, but the state intervenes only selectively. The liberalisation of religious policy has resulted in a growing Islamisation of the population. The authoritarian state headed by President Mirziyoyev is thus being consolidated. Repression remains the means of choice should Islamic milieus seriously challenge the secular state. | ||
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