Prisciliano en Galicia, fitos e mitos
A través de fontes atribuídas a Prisciliano, fontes contemporáneas e actuais, o investigador ten catro obxectivos: 1) reconstruír na medida do posible a realidade orixinal da súa vida, obra relixiosa e morte por execución imperial no ano 385, malia os seus perseguidores e críticos, dentre e fóra da...
| Main Author: | |
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| Format: | Print Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Convento de San Francisco
2023
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| In: |
Liceo franciscano
Year: 2023, Volume: 73, Issue: 220, Pages: 13-41 |
| IxTheo Classification: | KAB Church history 30-500; early Christianity KAD Church history 500-900; early Middle Ages KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history KBH Iberian Peninsula KDH Christian sects |
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| 520 | |a A través de fontes atribuídas a Prisciliano, fontes contemporáneas e actuais, o investigador ten catro obxectivos: 1) reconstruír na medida do posible a realidade orixinal da súa vida, obra relixiosa e morte por execución imperial no ano 385, malia os seus perseguidores e críticos, dentre e fóra da Igrexa paleocristiana e altomedieval; 2) poñer o acento no movemento priscilianista, hexemónico na Igrexa galega entre os anos 411 e 550, durante o reinado dos suevos; 3) examinar a súa asunción como o primeiro dos mártires galegos no pensamento galeguista dos séculos XIX e XX; 4) contribuírmos á demanda presente de teólogos e cristiáns galegos para unha rehabilitación de Prisciliano como bo cristián, no contexto do paso do cristianismo primitivo á Igrexa institucional de carácter medieval. | ||
| 520 | |a Through sources attributed to Prisciliano, contemporary and current sources, the researcher has four objectives: 1) to reconstruct as much as possible the original reality of his life, religious work and death by imperial execution in 385, despiteto his persecutors and critics, inside and outside the early Christian and high medieval Church; 2) to put the accent on the priscillian movement, hegemonic in the Galician Church between the years 411 and 550, during the reign of the Suevi; 3) to examine the assumption of him as the first of the Galician martyrs in the Galician thought of the 19th and 20th centuries; 4) contribute to the present demand of Galician theologians and Christians for a rehabilitation of Prisciliano as a good Christian in the context of the transition from primitive Christianity to the medieval institutional Church. | ||
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