Il mondo come processione di Dio secondo Giovanni Scoto Eriugena

Among the medieval places that cast a decisive and significant eye on the world, Cluny was the center of a veritable monastic civilizational project whose artistic heritage sometimes appears as the Rosetta stone of a forgotten language. This historical and theological language, much more daring than...

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Bibliographic Details
Main Author: Montoux, Arnaud (Author)
Format: Print Article
Language:Italian
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Published: Glossa 2023
In: Teologia
Year: 2023, Volume: 48, Issue: 1, Pages: 63-90
IxTheo Classification:CD Christianity and Culture
CE Christian art
KAD Church history 500-900; early Middle Ages
KAE Church history 900-1300; high Middle Ages
NBC Doctrine of God
NBD Doctrine of Creation
NBE Anthropology
Description
Summary:Among the medieval places that cast a decisive and significant eye on the world, Cluny was the center of a veritable monastic civilizational project whose artistic heritage sometimes appears as the Rosetta stone of a forgotten language. This historical and theological language, much more daring than what certain historiographies have led us to believe, is rooted in a literary soil prior to the great scholastic systematizations of the 13th century and their extensions. It is in the astonishing thought of John Scotus Eriugena (9th century) that the article proposes to see the space for the emergence of the dynamic understanding of the relations uniting God and his creation. The Scotus Eriugenas' vision -- as distant as it is -- is probably likely to allow today's theologians to find in these architectural and iconographic productions that covered the Christian West in the 11th and 12th centuries, the paths they seek to follow. today to find in the "divine procession" a unified vision of human destiny and that of the cosmos. (English)
ISSN:1120-267X
Contains:Enthalten in: Teologia