Peplḗrōtai o kairós (Mc 1,15? cf. Gal 4,4? Ef 1,10): Irruzione apocalittica o compimento storico-salvifico

Πεπλήρωται ὁ καιρός (Mc 1,15; cf. Gal 4,4; Ef 1,10) Irruzione apocalittica o compimento storico-salvifico

The paper intends to clarify the meaning of the first words of Jesus’ preaching in the Gospel of Mark: πεπλήρωται ὁ καιρός (Mk 1,15). After reviewing the main interpretations proposed so far, the paper focuses on the other New Testament texts which refer to the fullness of time: Gal 4,4; Eph 1,10. I...

Full description

Saved in:  
Bibliographic Details
Main Author: Filannino, Francesco 1988- (Author)
Format: Electronic Article
Language:Italian
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2022
In: Biblica
Year: 2022, Volume: 103, Issue: 4, Pages: 536-558
Standardized Subjects / Keyword chains:B Bible. Markusevangelium 1,15 / Bible. Galaterbrief 4,4 / Bible. Epheserbrief 1,10 / Kairos
IxTheo Classification:HC New Testament
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Summary:The paper intends to clarify the meaning of the first words of Jesus’ preaching in the Gospel of Mark: πεπλήρωται ὁ καιρός (Mk 1,15). After reviewing the main interpretations proposed so far, the paper focuses on the other New Testament texts which refer to the fullness of time: Gal 4,4; Eph 1,10. In these passages, the fullness of time is the result of the apocalyptic irruption of God’s salvation in Christ, which fulfills the history of salvation. A similar view is found in Mk 1,15: time is fulfilled by the kingdom of God, inaugurated by Jesus, which marks the turning point in history and fulfills the prophetic promises. Therefore, the apocalyptic and historical-salvific perspectives are not mutually exclusive in the first words of Jesus in Mark.
ISSN:2385-2062
Contains:Enthalten in: Biblica
Persistent identifiers:DOI: 10.2143/BIB.103.4.3291467