Metamorphosis: Chances and Risks in the Relationship between Aesthetic and Religious Experience

Approaching the numinous is something that has forged a deep bond between art and religion in European cultural history. In the wake of Kant and Schleiermacher, the German theologian Ulrich Barth elaborates four constitutive elements that distinguish both aesthetic and religious experience: Fullfill...

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Bibliographic Details
Published in:Svensk teologisk kvartalskrift
Main Author: Lauster, Jörg 1966- (Author)
Format: Electronic Article
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Bloms Boktryckeri 2023
In: Svensk teologisk kvartalskrift
Standardized Subjects / Keyword chains:B The Numinous / Religious experience / Religion / Art / Aesthetics
IxTheo Classification:AG Religious life; material religion
CB Christian life; spirituality
CE Christian art
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Summary:Approaching the numinous is something that has forged a deep bond between art and religion in European cultural history. In the wake of Kant and Schleiermacher, the German theologian Ulrich Barth elaborates four constitutive elements that distinguish both aesthetic and religious experience: Fullfillment of meaning, interruption, passivity, and transcendence. From Raphael to Caspar David Friedrich to Vincent van Gogh and Paul Cézanne, impressive examples can be found of how these dimensions oscillate between religion and art. Nevertheless, there is a limit: art can, but does not have to, approach the numinous. Art can act as an eye-opener, as a school of perception, as an initiation into what Robert Bellah calls "beyonding"; art can lift the veil that lies over our everyday perception. Religion lives from the numinous. The task of religion is to use symbolic, ritual, and conceptual means to present the mystery of the world and the prospect of salvation in a way that is so tangible and concrete that people can receive support and comfort for their lives from it.
Contains:Enthalten in: Svensk teologisk kvartalskrift
Persistent identifiers:DOI: 10.51619/stk.v99i1.25072