Making Precise Why a Naturalist Should Eschew Emergent Properties
I examine how a naturalist worldview informs work in philosophy of mind with a special focus on the appropriateness of a naturalist adopting emergent properties in his or her ontology. First, I examine two versions of naturalism construed as worldviews and clarify their differences. I argue that one...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
2022
|
In: |
Philosophy & theology
Year: 2022, Volume: 34, Issue: 1/2, Pages: 171-201 |
Standardized Subjects / Keyword chains: | B
Philosophy of mind
/ Emergence
/ Ontology
/ Naturalism
/ Physicalism
/ Theism
/ Compatibility
|
IxTheo Classification: | VA Philosophy |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | I examine how a naturalist worldview informs work in philosophy of mind with a special focus on the appropriateness of a naturalist adopting emergent properties in his or her ontology. First, I examine two versions of naturalism construed as worldviews and clarify their differences. I argue that one of these versions is what naturalists ought to embrace. Happily, most but not all naturalists recognize this. To defend this claim, I will lay out certain epistemic criteria that are helpful in adjudicating between rival scientific and philosophical paradigms. These criteria will contribute to supporting my preference for which version of naturalism is preferable. Next, I present a general depiction of the components and inner logic of a naturalistic worldview and follow this by providing a precise notion of an emergent property. Finally, I offer several criticisms of emergent properties and conclude that a naturalist ought to avoid them. |
---|---|
ISSN: | 2153-828X |
Contains: | Enthalten in: Philosophy & theology
|
Persistent identifiers: | DOI: 10.5840/philtheol202344164 |