Penal Substitutionism, Divine Justice, and the Existence of God
Professor William Lane Craig argues that a particular set of concerns about the Christian doctrine of penal substitution (namely, that Jesus of Nazareth was sacrificed for the sins of humanity) can be satisfied. This article provides rebuttals to said replies in an attempt to render plausible the cl...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Philosophy Documentation Center
2021
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In: |
Philosophy & theology
Year: 2021, Volume: 33, Issue: 1/2, Pages: 69-93 |
Standardized Subjects / Keyword chains: | B
Atonement
/ Justice of God
/ Recompense
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IxTheo Classification: | NBC Doctrine of God NBK Soteriology |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Professor William Lane Craig argues that a particular set of concerns about the Christian doctrine of penal substitution (namely, that Jesus of Nazareth was sacrificed for the sins of humanity) can be satisfied. This article provides rebuttals to said replies in an attempt to render plausible the claim that God exists to the extent that God is perfectly just, and that divine justice requires, among other things, that God never engage in the harming of innocents, consistent with any doctrine of retributivism worthy of the name. The doctrine of God, then, must remain consistent with unqualified negative retributivism. Any theism which might suggest otherwise violates such vital considerations of justice and fairness and must be rejected. |
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ISSN: | 2153-828X |
Contains: | Enthalten in: Philosophy & theology
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Persistent identifiers: | DOI: 10.5840/philtheol2023221150 |