Adán y Eva primeros campesinos desplazados de su tierra: Una lectura alternativa de Génesis 3 = Adam and Eve First Peasants Displaced from Their Land. An Alternate Reading of Genesis 3

In this article, the interpretation of the “myth” of Genesis 3, leads to the identification of the circles of power represented by those who control the tree of knowledge of good and evil and the tree of life and who are confronted by the peasant movement represented in the serpent. This form of int...

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Bibliographic Details
Subtitles:Adam and Eve First Peasants Displaced from Their Land. An Alternate Reading of Genesis 3
Main Author: Ardila, Esteban Arias (Author)
Format: Electronic Article
Language:Spanish
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Universidade Metodista de São Paulo 2023
In: Revista de interpretação bíblica latino-americana
Year: 2023, Volume: 89, Issue: 1, Pages: 55-66
Standardized Subjects / Keyword chains:B Tree of the knowledge of good and evil / Myth / Banishment / Serpents / Farmers' movement / Bible. Genesis 3
IxTheo Classification:HB Old Testament
HD Early Judaism
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Summary:In this article, the interpretation of the “myth” of Genesis 3, leads to the identification of the circles of power represented by those who control the tree of knowledge of good and evil and the tree of life and who are confronted by the peasant movement represented in the serpent. This form of interpretation comes not only from the study of the text, its literary genres and its historical and sociopolitical context, but also from some modern and contemporary authors who link the “myth” of Genesis 3 with their own conflicts entrenched in the history of modernity and who They also appear in the history of Colombian society.
En el presente artículo la interpretación del "mito" de Génesis 3, conlleva a la identificación de los círculos de poder representados en quienes controlan el árbol del conocimiento del bien y del mal y el árbol de la vida, y que son enfrentados por el movimiento campesino representado en la serpiente. Esta forma de interpretación proviene no solo del estudio del texto, sus géneros literarios y su contexto histórico y sociopolítico, sino de algunos autores modernos y contemporáneos que vinculan el "mito" de génesis 3 con los conflictos propios enquistados en la historia de la modernidad y que también aparecen en la historia de la sociedad colombiana.
Contains:Enthalten in: Revista de interpretação bíblica latino-americana
Persistent identifiers:DOI: 10.15603/1676-3394/ribla.v89n1p55-66