What did Constantine learn in 325? Constantine’s theological declarations before, at and after Nicaea

The analysis of the corpus of letters of the emperor Constantine, in particular, the one he addressed to the synod of Arles in 314, the one he addressed to the Church of Nicomedia in 325 and the one he addressed to Arius in 333, and of Eusebius of Caesarea’s account of the Synod of Nicaea in 325, al...

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Bibliographic Details
Main Author: Morales, Xavier 1975- (Author)
Format: Electronic Article
Language:English
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Published: 2023
In: Anuario de historia de la Iglesia
Year: 2023, Volume: 32, Pages: 159-188
Further subjects:B Marcelo de Ancira
B Eustacio de Antioquía
B Constantino
B Eusebio de Cesarea
B Concilio de Nicea
B Cristología
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Summary:The analysis of the corpus of letters of the emperor Constantine, in particular, the one he addressed to the synod of Arles in 314, the one he addressed to the Church of Nicomedia in 325 and the one he addressed to Arius in 333, and of Eusebius of Caesarea’s account of the Synod of Nicaea in 325, allows to evaluate the evolution of the theological representations of the first Christian emperor. Constantine’s interest was not only political, but he also was able to listen to and understand the theological milestones of the controversy.
ISSN:2174-0887
Contains:Enthalten in: Anuario de historia de la Iglesia
Persistent identifiers:DOI: 10.15581/007.32.006