The Hours of Easter Sunday: Articulating a Full Day of the Paschal Triduum

The Easter Triduum has become the high point of the liturgical year for communities throughout the Roman Church thanks to the reforms of Pope Pius XII and those following the Second Vatican Council. Sometimes forgotten, however, is the establishment of a three-day Triduum of Easter rather than the p...

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Bibliographic Details
Main Author: Timothy Ryan, Fergus Michael (Author)
Format: Electronic Article
Language:English
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Published: Sage Publishing 2023
In: Studia liturgica
Year: 2023, Volume: 53, Issue: 1, Pages: 55-75
Standardized Subjects / Keyword chains:B Catholic church / Pascal triduum / Divine office / Liturgy / Reform / History 1950-2023
IxTheo Classification:KAJ Church history 1914-; recent history
KDB Roman Catholic Church
RC Liturgy
Further subjects:B Easter Triduum
B Easter Sunday
B Liturgical reform
B Vatican II
B Liturgy of the Hours
B Pope Pius XII
B Paschal Mystery
Online Access: Volltext (lizenzpflichtig)
Description
Summary:The Easter Triduum has become the high point of the liturgical year for communities throughout the Roman Church thanks to the reforms of Pope Pius XII and those following the Second Vatican Council. Sometimes forgotten, however, is the establishment of a three-day Triduum of Easter rather than the previous Triduum before Easter, now beginning with evening Mass on Holy Thursday and comprising Good Friday, Holy Saturday and all of Easter Sunday. The post-conciliar reform of the liturgy of Easter Sunday is overlooked, especially the changes to Lauds and Vespers, which have made of Easter Sunday a full third day of the Paschal Triduum in three distinct parts reflecting three moments in the day of the Lord's resurrection. The articulated liturgical celebrations of Easter Sunday, especially due to the revised offices of Lauds and Vespers, are presented here. Considerations regarding future changes in the Triduum are also suggested such as restoring distinct elements of Tenebrae for Friday and Saturday, Baptismal Vespers, and emphasizing the ambo as the empty tomb.
ISSN:2517-4797
Contains:Enthalten in: Studia liturgica
Persistent identifiers:DOI: 10.1177/00393207221146034