Colat alius Deum, alius Iovem: Tertulijan, verska svoboda (libertas religionis) in verski pluralizem = Colat alius Deum, alius Iovem: Tertullian, Freedom of Religion (libertas religionis) and Religious Pluralism

This paper analyses Tertullian’s innovative syntagm "religious freedom" (libertas religionis) from several perspectives, presenting the historical and literary context that enabled the Carthaginian thinker to coin this idea. In the second part of the study, which is devoted to a critical r...

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Άλλοι τίτλοι:Colat alius Deum, alius Iovem: Tertullian, Freedom of Religion (libertas religionis) and Religious Pluralism
Κύριος συγγραφέας: Bogataj, Jan Dominik 1994- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Σλοβενικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: 2022
Στο/Στη: Edinost in dialog
Έτος: 2022, Τόμος: 77, Τεύχος: 2, Σελίδες: 73-87
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Tertullianus, Quintus Septimius Florens 150-230, Apologeticum / Tertullianus, Quintus Septimius Florens 150-230 / Θρησκευτική ελευθερία / Συγκριτική θρησκειολογία / Διαθρησκειακός διάλογος / Θρησκεία (μοτίβο) / Αδιαφορία (μοτίβο) / Χριστιανισμός (μοτίβο) / Παγανισμός (μοτίβο)
Σημειογραφίες IxTheo:ΑΑ Θρησκειολογία 
CC Χριστιανισμός και μη χριστιανικές θρησκείες, Διαθρησκειακές σχέσεις
ΚΑΒ Εκκλησιαστική Ιστορία 30-500, Πρώιμος Χριστιανισμός
Άλλες λέξεις-κλειδιά:B Religious Studies
B Comparative Religion
B Paganism
B Christianity
B Interreligious Dialogue
B religious indifferentism
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Περιγραφή
Σύνοψη:This paper analyses Tertullian’s innovative syntagm "religious freedom" (libertas religionis) from several perspectives, presenting the historical and literary context that enabled the Carthaginian thinker to coin this idea. In the second part of the study, which is devoted to a critical reflection on the relationship between religious freedom and religious pluralism in Tertullian’s optic, it becomes clear that when the principle of religious freedom emerged at the end of the 2nd century in North Africa, at least in the case of the Carthaginian teacher, there was no talk of any religious indifferentism. Tertullian makes the greatest Pauline-like concession to other religions in merely recognising that other religions, even if unconsciously, already worship the one true God, the God of the Christians. For Tertullian believes that every human soul is already Christian by nature, but this belief cannot be equated with a principled acceptance of religious pluralism in the sense of indifferentism.
ISSN:2385-8907
Περιλαμβάνει:Enthalten in: Edinost in dialog
Persistent identifiers:DOI: 10.34291/Edinost/77/02/Bogataj