Are religious people nicer people? Taking a closer look at the religion–empathy relationship
It has been argued that an empathically mediated, kin-specific, altruistic impulse is part of the human genetic heritage, and that one of the functions of religion is to extend the range of this impulse beyond the kinship circle. However, it is clear that religion does not always succeed in this. Th...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2004
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| Dans: |
Mental health, religion & culture
Année: 2004, Volume: 7, Numéro: 3, Pages: 249-254 |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Résumé: | It has been argued that an empathically mediated, kin-specific, altruistic impulse is part of the human genetic heritage, and that one of the functions of religion is to extend the range of this impulse beyond the kinship circle. However, it is clear that religion does not always succeed in this. The present study reconsiders the religiosity-empathy relation in a Flemish student sample (n = 375), using the Post-Critical Belief Scale, which allows to distinguish between being religious or not (Exclusion versus Inclusion of Transcendence) from the way in which religious contents are processed (Literal versus Symbolic). It is argued that the religiosity-empathy relation should be understood in terms of how people process religious contents rather than in terms of whether or not people are religious. In line with this reasoning, results show that, whereas empathy is unrelated to being religious, it is positively related to processing religious contents in a symbolic way. Social desirability did not influence these relationships. |
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| ISSN: | 1469-9737 |
| Contient: | Enthalten in: Mental health, religion & culture
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| Persistent identifiers: | DOI: 10.1080/13674670310001606450 |
