Zen and the Art of Treason: Radical Buddhism in Meiji Era (1868–1912) Japan

In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. At the same time, there was a stream of ‘resistance’ among a few Buddhist figures, both priests and l...

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Bibliographic Details
Main Author: Shields, James Mark (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor & Francis Group 2014
In: Politics, religion & ideology
Year: 2014, Volume: 15, Issue: 2, Pages: 205-223
Online Access: Presumably Free Access
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Summary:In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. At the same time, there was a stream of ‘resistance’ among a few Buddhist figures, both priests and laity. These instances of progressive and ‘radical Buddhism’ had roots in late Edo-period peasant revolts, the lingering discourse of early Meiji period liberalism, trends within Buddhist reform and modernisation and the emergence in the first decade of the twentieth century of radical political thought, including various forms of socialism and anarchism. This essay analyses the roots of ‘radical Buddhism’ in Japan by analysing the life and work of three distinctive figures: Tarui Tōkichi (1850-1922), Takagi Kenmyō (1864­-1914), and Uchiyama Gudō (1874-1911). While noting their differences, I argue these three collective represent both the problems and possibilities of radical Buddhism in an East Asian and specifically Japanese context.
ISSN:2156-7697
Contains:Enthalten in: Politics, religion & ideology
Persistent identifiers:DOI: 10.1080/21567689.2014.898425