Bearing gods in mind and culture

Where do supernatural agents come from and why do they stay around? Within the biocultural study of religion one finds a growing tendency to answer these questions by weaving together two conceptual threads, which I will refer to as anthropomorphic promiscuity and sociographic prudery. Although desc...

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Bibliographic Details
Published in:Religion, brain & behavior
Main Author: Shults, F. LeRon (Author)
Format: Electronic Article
Language:English
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Published: Routledge 2011
In: Religion, brain & behavior
Year: 2011, Volume: 1, Issue: 2, Pages: 154-167
Further subjects:B biocultural
B Cognitive Science
B Gods
B Psychology
B Anthropology
B Evolution
B Philosophy
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Where do supernatural agents come from and why do they stay around? Within the biocultural study of religion one finds a growing tendency to answer these questions by weaving together two conceptual threads, which I will refer to as anthropomorphic promiscuity and sociographic prudery. Although descriptions of these theogonic (god-bearing) mechanisms can differ significantly, the theoretical pattern can be recognized in authors from a variety of disciplines. I illustrate this pattern using four books published in 2010: David Lewis-Williams's Conceiving God: The Cognitive Origin and Evolution of Religion, Pascal Boyer's The Fracture of an Illusion: Science and the Dissolution of Religion, Scott Atran's Talking to the Enemy: Faith, Brotherhood, and the (Un)making of Terrorists, and Matt Rossano's Supernatural Selection: How Religion Evolved. After comparing and contrasting their approaches, I conclude by briefly calling attention to the contemporary psychological, political, and philosophical relevance of these developments.
ISSN:2153-5981
Contains:Enthalten in: Religion, brain & behavior
Persistent identifiers:DOI: 10.1080/2153599X.2011.613615