Towards a theory of the rough ground: merging the policy and ethnographic frames of religion in the Kyrgyz Republic

Discussions of Islam present two analytical problems, one of interpretation and another of theory. Regarding interpretation, different frames - policy or ethnographic - for viewing religion influence our bias/understanding of religion and give us different senses of what ‘knowing’ the religion of a...

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Détails bibliographiques
Auteur principal: Montgomery, David W. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2014
Dans: Religion, state & society
Année: 2014, Volume: 42, Numéro: 1, Pages: 23-45
Sujets non-standardisés:B Policy
B Ethnography
B Biais (distorsion)
B Islam
B social navigation
B Subjectivity
B Religion
B Central Asia
B Kyrgyzstan
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:Discussions of Islam present two analytical problems, one of interpretation and another of theory. Regarding interpretation, different frames - policy or ethnographic - for viewing religion influence our bias/understanding of religion and give us different senses of what ‘knowing’ the religion of a particular community means. The related issue is one of theory and connects to the problem of theorising movement: how people navigate their religious lives is not linear but much more random, related to events, and at times reified by (though always engaging with) the assumptions of policy agendas and the ethnographic imagination. Exploring implications that the policy and ethnographic frames have for Muslims in the Kyrgyz Republic, I argue that in synthesising the impact of different frames of analysis, a ‘theory of the rough ground’, while anything but neat, better portrays life as it is experienced locally.
ISSN:1465-3974
Contient:Enthalten in: Religion, state & society
Persistent identifiers:DOI: 10.1080/09637494.2014.887265