«Plaga de sabandijas que invaden las iglesias»: la figura de la beata en el movimiento católico femenino español del primer tercio del siglo XX
In the first three decades of the twentieth century, the beata was a model of femininity that the anticlerical sectors loaded with negative meanings. There were many criticisms, but the most important one was the notion that beatas were women who neglected the main functions of women’s lives by bein...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Spagnolo |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
[publisher not identified]
2022
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| In: |
Hispania sacra
Anno: 2022, Volume: 74, Fascicolo: 150, Pagine: 577-587 |
| Notazioni IxTheo: | CB Esistenza cristiana KAJ Età contemporanea KBH Penisola iberica KDB Chiesa cattolica NBE Antropologia |
| Altre parole chiave: | B
Mujeres
B Religión B España B Catolicismo B fanatismo |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Riepilogo: | In the first three decades of the twentieth century, the beata was a model of femininity that the anticlerical sectors loaded with negative meanings. There were many criticisms, but the most important one was the notion that beatas were women who neglected the main functions of women’s lives by being so focused on developing a fanatical and/or feigned religious practice. A sector of the Spanish Catholic women’s movement was convinced that many of these anticlerical criticisms of the beatas were true. For that reason, many of them tried to distance themselves from the beata, to prevent any kind of association between them and this despised figure. To this end, Catholic women activists frequently established in their ideas a dichotomy between the beatas and the virtuous Catholic women. |
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| ISSN: | 1988-4265 |
| Comprende: | Enthalten in: Hispania sacra
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| Persistent identifiers: | DOI: 10.3989/hs.2022.41 |