«Plaga de sabandijas que invaden las iglesias»: la figura de la beata en el movimiento católico femenino español del primer tercio del siglo XX

In the first three decades of the twentieth century, the beata was a model of femininity that the anticlerical sectors loaded with negative meanings. There were many criticisms, but the most important one was the notion that beatas were women who neglected the main functions of women’s lives by bein...

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Bibliographic Details
Published in:Hispania sacra
Main Author: Camino, Alejandro 1940- (Author)
Format: Electronic Article
Language:Spanish
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Published: [publisher not identified] 2022
In: Hispania sacra
Year: 2022, Volume: 74, Issue: 150, Pages: 577-587
IxTheo Classification:CB Christian life; spirituality
KAJ Church history 1914-; recent history
KBH Iberian Peninsula
KDB Roman Catholic Church
NBE Anthropology
Further subjects:B Mujeres
B Religión
B España
B Catolicismo
B fanatismo
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Description
Summary:In the first three decades of the twentieth century, the beata was a model of femininity that the anticlerical sectors loaded with negative meanings. There were many criticisms, but the most important one was the notion that beatas were women who neglected the main functions of women’s lives by being so focused on developing a fanatical and/or feigned religious practice. A sector of the Spanish Catholic women’s movement was convinced that many of these anticlerical criticisms of the beatas were true. For that reason, many of them tried to distance themselves from the beata, to prevent any kind of association between them and this despised figure. To this end, Catholic women activists frequently established in their ideas a dichotomy between the beatas and the virtuous Catholic women.
ISSN:1988-4265
Contains:Enthalten in: Hispania sacra
Persistent identifiers:DOI: 10.3989/hs.2022.41