Heterophenomenology as Self-Knowledge
This article argues that, far from being an ideal and unverifiable action of "eidetic vision" the phenomenology of religion, or, more accurately, the heterophenomenology which is its proper end, is a communicative event that is well within the bounds of rational discourse. This has certain...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2012
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| En: |
Bulletin for the study of religion
Año: 2012, Volumen: 41, Número: 3, Páginas: 6-11 |
| Otras palabras clave: | B
Phenomenology
B heterophenomenology B Self-knowledge B Communication |
| Acceso en línea: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Sumario: | This article argues that, far from being an ideal and unverifiable action of "eidetic vision" the phenomenology of religion, or, more accurately, the heterophenomenology which is its proper end, is a communicative event that is well within the bounds of rational discourse. This has certain potential implications for the pedagogy of religious studies. One possible way of teaching is to employ the means of understanding the other via the phenomenology of religion as ultimately a means of understanding the self. |
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| ISSN: | 2041-1871 |
| Obras secundarias: | Enthalten in: Bulletin for the study of religion
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| Persistent identifiers: | DOI: 10.1558/bsor.v41i3.6 |
