The Fluid Movement Of The Spirit: (Re)CONCEPTUALIZING Gender In Pentecostalism
Claiming close to 800 million adherents, Pentecostalism is the fastest growing religious community in the world; nevertheless, the movement remains under-researched, encouraging more academic investment. This article takes on this task by exploring Pentecostalism regarding gender and sex. Why have P...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
2022
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In: |
Journal of religious ethics
Year: 2022, Volume: 50, Issue: 4, Pages: 577-599 |
Further subjects: | B
Pentecostalism
B Fluidity B Judith Butler B Equality Act B Sexuality B Sarah Coakley B Gender |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | Claiming close to 800 million adherents, Pentecostalism is the fastest growing religious community in the world; nevertheless, the movement remains under-researched, encouraging more academic investment. This article takes on this task by exploring Pentecostalism regarding gender and sex. Why have Pentecostals ardently supported gender normativity? Why have Pentecostal denominations in the United States adamantly opposed the recent Equality Acts bill? This essay's argument is that Pentecostal belief and practice, rooted in theology and pneumatology, actually denounce gender bifurcation, supporting instead fluid movement with the Holy Spirit into and out of gender performances. Judith Butler's performance theory, Sarah Coakley's Trinitarian theology, and Lisa Stephenson's imago Spiritus frame the overall argument. As Paul declares, there is no longer male or female in Christ. |
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ISSN: | 1467-9795 |
Contains: | Enthalten in: Journal of religious ethics
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Persistent identifiers: | DOI: 10.1111/jore.12409 |