The "Noble Death" of Judas Iscariot: A Reconsideration of Suicide in the Bible and Early Christianity

This essay problematizes the often repeated claim that Jewish and Christian traditions have always and unambiguously opposed suicide. By examining the suicide narratives in the Hebrew Bible and late Second Temple texts, alongside early Christian martyr texts which demonstrate not only enthusiasm for...

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Detalles Bibliográficos
Autor principal: Middleton, Paul 1970- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Philosophy Documentation Center 2018
En: Journal of religion and violence
Año: 2018, Volumen: 6, Número: 2, Páginas: 245-266
Acceso en línea: Presumably Free Access
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Sumario:This essay problematizes the often repeated claim that Jewish and Christian traditions have always and unambiguously opposed suicide. By examining the suicide narratives in the Hebrew Bible and late Second Temple texts, alongside early Christian martyr texts which demonstrate not only enthusiasm for death, but suicide martyrdom, I argue that many Jewish and Christian self-killings conform to Greco-Roman patterns Noble Death. Finally, I consider the death of Judas Iscariot, and having removed any a priori reason to interpret his suicide negatively, I argue Matthew’s account of his self-killing compares favourably with Luke’s narrative, in which he is the victim of divine execution. Moreover, I conclude that Matthew’s main concern is to transfer the blame for Jesus’ death from Judas to the Jewish authorities, and that he has Judas impose on himself to the appropriate and potentially expiatory penalty for his action. Thus, I conclude, even Judas’s iconic suicide can be read quite plausibly as an example of Noble Death.
ISSN:2159-6808
Obras secundarias:Enthalten in: Journal of religion and violence
Persistent identifiers:DOI: 10.5840/jrv201882154