Origen's Interpretation of Judas Iscariot

The post-apostolic generation was not interested in the person who, according to all four gospels, betrayed Jesus the day before his death. This whole episode remained a rather dark spot for the young church, which was in constant self-defence against the manifold powers of the pagan world. It is no...

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Bibliographic Details
Main Author: Laeuchli, Samuel (Author)
Format: Electronic/Print Article
Language:English
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Published: Cambridge University Press [1953]
In: Church history
Year: 1953, Volume: 22, Issue: 4, Pages: 253-268
Online Access: Volltext (doi)
Parallel Edition:Electronic
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Summary:The post-apostolic generation was not interested in the person who, according to all four gospels, betrayed Jesus the day before his death. This whole episode remained a rather dark spot for the young church, which was in constant self-defence against the manifold powers of the pagan world. It is not astonishing, therefore, that the apologetic literature of the second century carefully avoided this subject. The Judas legend, developing more and more the evil character and the horrible end of the betrayer, does not even appear in the second century writings of Justin, Hermas, and Clement, and we would not know anything about it if Irenaeus and the Catenas of the church had not preserved the Papias fragments for us. The apologetic literature had no use for it.
ISSN:0009-6407
Contains:Enthalten in: Church history
Persistent identifiers:DOI: 10.2307/3161779