"For That Is What His Name Means" (Acts 13:8): Luke's Etymology of Elymas the Magician

The name Elymas in Acts 13 has long perplexed interpreters. Why this name should provide an alternate to Bar-Jesus has found no answer, and the etymology of Elymas as "magician" has been judged senseless. To explain it, commentators frequently appeal to unlikely Semitic precedents for Elym...

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Bibliographic Details
Main Author: Glover, Daniel B. 1993- (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2022
In: The catholic biblical quarterly
Year: 2022, Volume: 84, Issue: 4, Pages: 609-626
Standardized Subjects / Keyword chains:B Bible. Apostelgeschichte 13 / Josephus, Flavius 37-100 / Etymology / Magician / Onomastics / Codex Bezae Cantabrigiensis
IxTheo Classification:HC New Testament
Further subjects:B MAGICIAN
B Elymas
B Bar-Jesus
B Josephus
B Onomastics
B Etymology
B Acts of the Apostles
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Summary:The name Elymas in Acts 13 has long perplexed interpreters. Why this name should provide an alternate to Bar-Jesus has found no answer, and the etymology of Elymas as "magician" has been judged senseless. To explain it, commentators frequently appeal to unlikely Semitic precedents for Elymas or follow Codex Bezae in reading Hetoimas ( Ἑτοιμᾶς) and associate this figure with Atomos from Josephus's Antiquities. In contrast, I propose that Josephus's account of Noah's genealogy, which speaks of a certain Elymos, forms the background for Luke's Elymas. This background renders Elymas's name and etymology sensible, providing a solution to a long-standing exegetical conundrum.
ISSN:2163-2529
Contains:Enthalten in: The catholic biblical quarterly
Persistent identifiers:DOI: 10.1353/cbq.2022.0132