Triumph and Trauma: Justifications of Mass Violence in Deuteronomistic Historiography
This article investigates the justifications of mass violence in Deuteronomistic historiography through the lens of cultural trauma. The analysis concentrates on the representation and justification of mass violence, that is mass killings and other forms of violence against non-combatants, in Israel...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Έκδοση: |
2022
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Στο/Στη: |
Open theology
Έτος: 2022, Τόμος: 8, Τεύχος: 1, Σελίδες: 412-427 |
Άλλες λέξεις-κλειδιά: | B
Historiography
B Violence B Collective identity B Book of Kings B Deuteronomy B Justification B Deuteronomistic History B Cultural Trauma B Joshua |
Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Σύνοψη: | This article investigates the justifications of mass violence in Deuteronomistic historiography through the lens of cultural trauma. The analysis concentrates on the representation and justification of mass violence, that is mass killings and other forms of violence against non-combatants, in Israel’s conquest of the promised land in the books of Deuteronomy and Joshua as well as during the loss of the land at the hand of the Assyrian and Babylonian armies, as narrated in 2 Kings 17-25. A comparison of these texts and their respective historical backgrounds helps to profile the contrasts and continuities between them. Trauma theory sheds light on both narratives as media to recover agency and to reconstruct collective identity for emerging Judaism via the historiographical representation of cultural trauma. |
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ISSN: | 2300-6579 |
Περιλαμβάνει: | Enthalten in: Open theology
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Persistent identifiers: | DOI: 10.1515/opth-2022-0217 |