Broken Symbols? Response to F. Leron Shults
Abstract. In the preceding article in this section, F. LeRon Shults responds to our article preceding his, “Semiotics as a Metaphysical Framework for Christian Theology.” We respond here to his criticisms of our proposal. We discuss his concerns about the concept of “vestiges of the Trinity in creat...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Open Library of Humanities$s2024-
2010
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| In: |
Zygon
Year: 2010, Volume: 45, Issue: 3, Pages: 733-738 |
| Further subjects: | B
vestiges of the Trinity
B Incarnation B Trinity B qualisign B Creation B Symbol B C. S. Peirce B Semiotics |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | Abstract. In the preceding article in this section, F. LeRon Shults responds to our article preceding his, “Semiotics as a Metaphysical Framework for Christian Theology.” We respond here to his criticisms of our proposal. We discuss his concerns about the concept of “vestiges of the Trinity in creation” and argue that this does not undermine the absolute ontological difference between God and creation. We offer a clarification of our idea that the Incarnation may be understood, in terms of Peirce's taxonomy of signs, as a qualisign of God's being. Finally, we discuss the idea that all symbols “break on the infinite.” |
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| ISSN: | 1467-9744 |
| Contains: | Enthalten in: Zygon
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| Persistent identifiers: | DOI: 10.1111/j.1467-9744.2010.01124.x |