Some Correlations Between Methods of Knowing and Theological Concepts in Arthur Peacocke's Personalistic Panentheism and Nonpersonal Naturalistic Theism
Abstract. Differences in methods of knowing correlate with differences in concepts about what is known. This is an underlying issue in science and religion. It is seen, first, in Arthur Peacocke's reasoning about God as transcendent and personal, is based on an assumption of correlative thinkin...
| Published in: | Zygon |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2008
|
| In: |
Zygon
|
| Further subjects: | B
empirical theism
B Epistemology B Analogia Entis B Empiricism B Causation B Panentheism B classical empiricism B religious naturalism B Arthur Peacocke B Immanence B radical empiricism B Transcendence B naturalistic theism B God |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Abstract. Differences in methods of knowing correlate with differences in concepts about what is known. This is an underlying issue in science and religion. It is seen, first, in Arthur Peacocke's reasoning about God as transcendent and personal, is based on an assumption of correlative thinking that like causes like. This contrasts with a notion of causation in empirical science, which explains the emergence of new phenomena as originating from temporally prior phenomena quite unlike that which emerges. The scientific understanding of causation is compatible with a naturalistic theism that holds a nonpersonal model of God as the creative process. However, focusing on the immanence of God, there is a second correlation between methods of knowing and concepts of God. Classical empiricism, used by science, correlates with God understood nonpersonally as the creative process. Radical empiricism, in which feelings and not only sense perceptions have cognitive import, opens up the possibility that one can experience Peacocke's personal, panentheistic God as pattern-forming influence. I illustrate this second method-concept correlation with a personal experience. |
|---|---|
| ISSN: | 1467-9744 |
| Contains: | Enthalten in: Zygon
|
| Persistent identifiers: | DOI: 10.1111/j.1467-9744.2008.00895.x |