Pragmatic Necessity over Scriptural Guidelines: Basil of Seleucia and the Swearing of Oaths at Later Roman Church Councils

This article considers the late antique episcopal prioritization of pragmatism over strict adherence to the rules of Christianity. The need to choose between following the scriptures and bending to more immediate concerns often arose in relation to the practice of oath-swearing, which had been forbi...

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Bibliographic Details
Main Author: Wuk, Michael (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2022
In: Journal of early Christian studies
Year: 2022, Volume: 30, Issue: 4, Pages: 555-585
Standardized Subjects / Keyword chains:B Basilius Seleucensis -468 / Bishop / Oath / Council (451 : Chalkedon) / History 411-451
IxTheo Classification:CH Christianity and Society
KAB Church history 30-500; early Christianity
KCC Councils
RB Church office; congregation
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Summary:This article considers the late antique episcopal prioritization of pragmatism over strict adherence to the rules of Christianity. The need to choose between following the scriptures and bending to more immediate concerns often arose in relation to the practice of oath-swearing, which had been forbidden by Jesus (Matt 5.33-37) but was nonetheless a regular feature of ecclesiastical affairs. To explore this dilemma, this paper focuses on the proceedings of several fifth-century church councils and the actions of Basil, bishop of Seleucia, Isauria. At an ecclesiastical meeting in 449, Basil refused to swear an oath and cited Jesus's proscription in explanation. Not only was this objection highly irregular in the context of church councils, however, but Basil himself later demanded that his episcopal colleagues take oaths at the Council of Chalcedon in 451. A closer examination of Basil's apparent vacillation on the acceptability of oath-swearing suggests that the bishop's initial objection to the practice was motivated by episcopal politics, rather than his religious principles. Even though later Roman bishops were often held up as obedient followers of God's commands, these senior clergymen regularly bowed to the necessity of oath-taking, thereby prioritizing the practical ahead of the scriptural.
ISSN:1086-3184
Contains:Enthalten in: Journal of early Christian studies
Persistent identifiers:DOI: 10.1353/earl.2022.0039