The function of the 'Standespredigt' in Luke 3
Reacting to an article by E H Scheffler in 1990 the author discusses Luke's use of the Q-tradition in his transmission of the Baptist-narrative in Luke 3:20. The author questions Scheffler's conclusion that Luke changed the harshness of the Q- tradition because of his social-ethical stance...
| Опубликовано в: : | Neotestamentica |
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| Главный автор: | |
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
NTWSA
1993
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| В: |
Neotestamentica
Год: 1993, Том: 27, Выпуск: 1, Страницы: 55-67 |
| Другие ключевые слова: | B
Theology
B Standespredigt B Luke 3:1-20 B John the Baptist B Christianity B E.H B Scheffler |
| Online-ссылка: |
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| Итог: | Reacting to an article by E H Scheffler in 1990 the author discusses Luke's use of the Q-tradition in his transmission of the Baptist-narrative in Luke 3:20. The author questions Scheffler's conclusion that Luke changed the harshness of the Q- tradition because of his social-ethical stance. Whereas Scheffler argues that Luke softened the judgemental character of John's message, the author maintains that Luke did not alter the harshness of the Baptist's message as he found it in Q, but rather that he wished to emphasise what the proper reaction to this message of coming judgement was, and who responded to this message. Both the Q-tradition as well as the 'Standespredigt' are discussed in an attempt to clarify Luke's intent with the passage. |
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| ISSN: | 2518-4628 |
| Второстепенные работы: | Enthalten in: Neotestamentica
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| Persistent identifiers: | DOI: 10.10520/AJA2548356_896 |