Idolatrous Cultures and the Practice of Religion
, In the fifteenth century, idolatry could be understood as one in a diversity of religious rites. Nicholas of Cusa and subsequent Platonists emphasized that no rite was necessary, only love, and drew on prisca theologia to understand religion throughout the world. By the turn of the sixteenth centu...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Pennsylvania Press
2006
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| In: |
Journal of the history of ideas
Year: 2006, Volume: 67, Issue: 4, Pages: 597-621 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | , In the fifteenth century, idolatry could be understood as one in a diversity of religious rites. Nicholas of Cusa and subsequent Platonists emphasized that no rite was necessary, only love, and drew on prisca theologia to understand religion throughout the world. By the turn of the sixteenth century, cosmographers such as Peter Martyr Anglerius incorporated these ideas into descriptions of religious and cultural practice. Early Reformation concerns about removing superstitious rites and images, and the Counter-Reformation response to that critique, led to a vilification of heterodox religion as idolatrous and the increasing location of idolatry in cultures outside of Europe. |
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| ISSN: | 1086-3222 |
| Contains: | Enthalten in: Journal of the history of ideas
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| Persistent identifiers: | DOI: 10.1353/jhi.2006.0033 |