Ekpen-n'owa: Conceptualizing the Human-Animal Relationship in the Benin Peoples' Worldview

Animals are prominently ubiquitous in the Benin peoples' cosmologies. These philosophies associate animals with the transformation of the primordial chaos into a livable world, human beings, and the supernatural. In this context, specific animals are used in religious rituals to express the con...

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Bibliographic Details
Published in:Concilium
Main Author: Idumwonyi, Itohan (Author)
Format: Print Article
Language:English
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Published: SCM Press 2022
In: Concilium
Standardized Subjects / Keyword chains:B Benin City / Human being / Animals
IxTheo Classification:BB Indigenous religions
KBN Sub-Saharan Africa
NCG Environmental ethics; Creation ethics
Further subjects:B Animals
B rites & ceremonies
B Human-animal relationships
Description
Summary:Animals are prominently ubiquitous in the Benin peoples' cosmologies. These philosophies associate animals with the transformation of the primordial chaos into a livable world, human beings, and the supernatural. In this context, specific animals are used in religious rituals to express the concepts of authority, supremacy, and nobility. Metaphorically speaking, the Oba (monarch) who rules over other monarchs is an Ekpen (leopard). Ekpen is an integral part of Benin's worldview and recurrently compares the Oba (ekpen-n'owa, the house-leopard personified) with the ekpenn'oha (wild leopard). Yet, studies in African Religion undermine the symbolic representation of the Oba as ekpen-n'owa. This article explores the place of animals in Benin's worldview and its tripartite composition: animals, humans, and the supernatural. It analyzes the meaningful status of ekpen-n'owa vis-à-vis the ekpen-n'oha. It theorizes that ekpen signifies the Oba's dread and concludes with the potential reasoning behind the Oba's signification as a living deity.
ISSN:0010-5236
Contains:Enthalten in: Concilium