Inclusive Ends, Dominant Ends, and Politics: Was St. Ignatius Irrational?
I have argued elsewhere that the overall method that is required in liberal political philosophy is that of reflective equilibrium and that this method can be best understood in processual terms. In the present article I try to show how neoclassical (and other) theists can bring their convictions to...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
2011
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In: |
Process studies
Year: 2011, Volume: 40, Issue: 2, Pages: 260-278 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | I have argued elsewhere that the overall method that is required in liberal political philosophy is that of reflective equilibrium and that this method can be best understood in processual terms. In the present article I try to show how neoclassical (and other) theists can bring their convictions to bear in a politically liberal society, within the confines of this method, in a rational (rather than irrational or mad) manner. |
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ISSN: | 2154-3682 |
Contains: | Enthalten in: Process studies
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Persistent identifiers: | DOI: 10.2307/44798316 |